PROGRAMME
The Saturday morning sessions will be dedicated to medical research in the field of yoga and applied resonance. We hope that this session will give new valuable information both to doctors and to patients in the relatively new field of integrative medicine.
Apart from the scheduled programme the Congress provides an opportunity to socialise with yoga enthusiasts, acquaint yourself with leading European teachers of yoga and spirituality, and to network with new contacts for upcoming scientific projects and studies.
FRIDAY, 30 November
Main Hall
16:00 – 16:30 | Organizer | Opening festivity |
16:45 – 17:15 | UPLIFT | The science behind Yoga |
17:30 – 18:45 | Doru-Beniamin Bodea, PhD | Where Quantum Physics meets Yoga: seeking a common conceptual language for science and spirituality |
20:00 – 21:00 | Marcus Stück, Prof. Dr. habil. | Epigenetic and psycho-biological changes through consciousness-raising methods |
Studio
20:00 – 20:30 | Hans-Ullrich Balzer | States of Yoga and the ability to measure them with the help of the smardwatch |
20:45 – 21:45 | Maria Blandine Wegener, BA | Pancha Kosha, the five bodies, in the light of science |
SATURDAY, 1 December
Main Hall
09:00 – 09:10 | Organizer | Opening |
09:10 – 10:10 | Dr. Jean Marie A.T. Beuckels, DO | Osteopathy and its resonance: an osteosophical conceptualisation |
10:20 – 11:40 | Sat Bir Singh Khalsa, PhD | Yoga and Yoga Therapy: The Science and the Research Evidence |
11:55 – 13:00 | Krzysztof Stec, PhD | Optimal Peak Performance; Ultimate Diet and Ashtanga Kriyas |
14:30 – 15:00 | Richard Graf | K-i-E Body Mind Informatics – Solution for Trauma inspired by Yoga |
15:15 – 16:30 | Advaita Stoian | Resonance – The Unifying factor of Yoga |
16:45 – 17:15 | Jorge Alves | Sounds, Partials and sympathetic vibrations. An approach to the principle of hidden resonance through music and physics |
17:30 – 18:00 | Monica Dascalu, Prof. | Symmetry and asymmetry in yoga practice |
18:15 – 19:00 | Taija Stoat, PsM | Emotional resonance – the principle uniting psychology and spirituality |
20:30 – 21:15 | Keynote Speakers | Open panel discussion |
21:25 – 22:00 | Organizer | Classical Concert and Networking |
Studio
SUNDAY, 2 December
Main Hall
09:00 – 15:00 | Organizer | International Yoga Contest “Competition for Promoting Spiritual Values” |
15:00 – 16:30 | – | Break and Networking |
16:30 – 18:00 | Organizer | Ending ceremony and prizes |
Studio 1
10:00 – 11:30 | Maria Blandine Wegener, BA | Workshop “Pancha Kosha-s in the daily sadhana”, practical aspects from the lecture “Pancha Kosha, the five bodies, in the light of science” |
11:45 – 13:15 | Monica Dascalu, Prof. | Workshop “Symmetry and asymmetry in the yoga classroom”, practical aspects from the lecture “Symmetry and asymmetry in yoga practice” |
13:30 – 15:00 | Maria Blandine Wegener, BA | Workshop “Pancha Kosha-s in the daily sadhana”, practical aspects from the lecture “Pancha Kosha, the five bodies, in the light of science” |
Studio 2
Friday, 20:45 – 21:45, Main Hall
Where Quantum Physics meets Yoga: seeking a common conceptual language for science and spirituality
Doru-Beniamin Bodea, PhD, Berlin
There have been already many attempts to bridge science and spirituality, and in this direction Quantum Physics occupies a privileged place. This modern branch of physics seems to provide the basic issues needed to formulate a more grounded and why not scientific language for describing spiritual experiences in particular and spiritual systems in general. One simple reason for this can be found in the similarities existing between the problems encountered when aiming to define consciousness – unarguably the background concept of any spiritual discipline – and those appeared when building the conceptual foundation of quantum mechanics.
In quantum mechanics a certain new aspect of reality “appears” as observable due to a quantification (state reduction) process without needing any causal explanation. The self-reflection capacity of consciousness represents the very mechanism of “appearing” of a certain new aspect, requiring no causal account of reality. Due to its already very wide development, quantum mechanics set aside the structural limitations of the classical framework previously used for addressing the factual reality and built its own rich and multivalent formalism.
Yet, despite its complexity, this formalism has extremely rigid axioms and is not easily adaptable to systems which are not conform to them. Thus, it has been rarely applied in the context of consciousness. Generalized Quantum Theory (also known as Weak Quantum Theory) was meant to “loosen” a bit these axioms, still retaining some of the important concepts like complementarity, non-commutativity or entanglement. The aim of this talk is to analyze some of the fundamental principles of the yoga system (and consequently the possibilities to study them) in the very promising framework of generalized quantum theory.
Friday, 20:00 – 20:30, Main Hall
Epigenetic and psycho-biological changes through consciousness-raising methods
Marcus Stück, Prof. Dr. habil., Leipzig
In this lecture, research is presented that illustrates the psycho-biological foundation of yoga as a science of life. Insights into microbiology, psychoneuroimmunology, physiology and epigenetics in connection with consciousness-raising methods play a major role in this process. Illustrative and simple pictures explain how mechanisms can be generated and explained by different practices on biological levels. Through a comprehensive biocentric framework, research is presented as interrelated work. This talk hopes to give an inspiring impulse to think ahead and overcome some limits of thought.
Friday, 20:00 – 20:30, Studio
States of Yoga and the ability to measure them with the help of the smardwatch
Hans-Ullrich Balzer, PhD
The goal of most yoga exercises is to bring body, mind and soul into harmony, as part of a holistic approach. For example, from a physiological point of view, the electromyogram offers a way of seeing the body considering the tension and / or relaxation of different muscle groups or individual muscles. The term “mind” refers to unconscious as well as conscious nervous processes plus the cognitive processes based on them.
What is called the soul is mainly the self-reflection of all unconscious and / or conscious emotional processes. The three components reflect holistically on the human skin. This fact has made them measurable. One of the modern measuring instruments is the Smardwatch. With the help of Chrono-biological regulatory diagnostics (CRD) it is possible to analyze in detail the circadian rhythm of physiological, biochemical and immunological parameters, and the behavioral parameters, and to represent special even extraordinary states that can occur through yoga.
Doing exercises with the help of the CRD it is possible to analyze and represent the synchronization of the regulatory processes in the body. The most important vegetative parameters that reflect the state of the body, mind and soul on the skin are therefore present in the electromyogram (muscle activity), the skin resistance (emotional activity) and the skin potential (nerve activity).
Ultimately, the synchronization of the control processes of these parameters represents the unity of body, mind and soul.
Friday, 20:45 – 21:45, Studio
Pancha Kosha, the five bodies, in the light of science
Maria Blandine Wegener, BA, Chiang Mai
As science advances, research offers more and more interesting proof of the millennial old ideas of the yoga tradition. The Pancha Kosha (sanskrit for “five bodies”) is an ancient system that describes the subtle anatomy of the human being with layers of energy flow, the astral dimension of dreams, the realm of the psyche and more, suggesting that there are different levels of resonance that our being operates on.
Results of modern studies suggest that these age-old ideas might be based in measurable reality. This lecture aims to give an overview of the system of the Pancha Kosha and the various frequency levels we express ourselves on, linking it to academic research to show the fascinating overlap between ancient wisdom and modern science.
Saturday, 09:10 – 10:10, Main Hall
Osteopathy and its resonance: an osteosophical conceptualisation
Dr. Jean Marie A.T. Beuckels, DO
When osteopathy is defined as a functional pathology of the neurological state of bone, the manual approach to the dysfunctional form can not longer start from a technique point of view; it has to incorporate a sophical understanding of the manual input during the osteopathic treatment. Here, osteosophy can be considered as the theoretical conceptualising action that supports osteopathic manual medicine or therapy (OMM/T).
This sophical activity let us re-engage into the original osteopathic perspective that Life is conceptually organised through Matter, Motion and Mind and is expressed in a triune man. In OMM/T, treating causality of osteopathic dysfunction is defined as the primary action; not the ‘cleaning-up’ of symptoms. In this total perspective, next to insights in serial neuro-pathways, other parallel, multi-directional, and multi-dimensional neuro-pathways become necessary to define and explain the osteopathic causal lesional organisation of the triune man.
One osteosophical conceptualisation in particular expresses the vast panorama of motion-input in OMM/T as an analogy with the interconnected states of water. Clinical observation demonstrates that the nervous system expresses itself as the result of similar ongoing pathways of this interconnectness and mirrors itself in the dysfunctional bony state / osteopathic state of the patient. This osteopathic constellation defines the patient’s Health.
While considering this, OMM/T becomes next to prevention and treatment of different kinds of pains and motion problems also a healing system.
In this total system of treatment and healing, one particular way to determine the causality within the total osteopathic lesion is to keep as a physician/practitioner as long as possible the superposition of the neurological tissue states of the patient in a quantum indeterminacy. This gives the possibility to the tissue organisation to decide in co-action with physician/practitioner the way out of the osteopathic dysfunctional state. The transmission of the ‘in-formation’ during this still-point action might be supported by the concept of resonance. Here, clinical observation shows that ‘heart-perception’ of the osteopathic physician/practitioner plays a possible role in receiving this information.
Saturday, 10:20 – 11:40, Main Hall
Yoga and Yoga Therapy: The Science and the Research Evidence
Sat Bir Singh Khalsa, PhD, Boston
Yoga is an ancient behavioral practice that allows for the development of the skills of mind-body awareness or mindfulness, self-regulation of internal physiological and psychological state, and physical fitness. Yoga is becoming increasingly popular as a behavioral strategy for the promotion and maintenance of health and wellness, as preventive medicine, and also as an adjunct therapeutic intervention.
Application of yoga interventions provide psychophysiological and clinical outcomes that are not currently readily available within the repertoire of modern medicine, including improvements in physical flexibility and self-efficacy, respiratory function, stress reduction and coping, resilience to stress, emotion regulation, mind-body awareness and mindfulness, subjective well-being, quality of life, and life meaning and purpose. Many of these outcomes underlie the behavioral and lifestyle-related risk factors for chronic noncommunicable diseases, which are reaching epidemic proportions and represent the greatest burden in mortality and cost in modern healthcare.
This presentation will overview the scientific evidence on the underlying mechanisms of yoga practice supporting the rationale for these applications of yoga, and will also review the published clinical trial evidence for its efficacy in wellness, prevention and therapy for a variety of common medical and psychological conditions.
Saturday, 11:55 – 13:00, Main Hall
Optimal Peak Performance: Ultimate Diet and Ashtanga Kriyas
Krzysztof Stec, PhD, Czestochowa/ Warsaw
For millennia people looked for ways to be more beautiful, younger, stronger, faster, flexible, intelligent and overall more appealing to others. Often this search was connected with the extension of the human life span. Various methods with doubtful results were employed towards such goals, some legal and more recently often illegal (doping) with sophisticated medical technology behind it. In fact all used methods should bring one result men are after – Optimal Peak Performance (OPP). Such a way to build up OPP is described in a unique concept presented in this presentaion. It comes from the arithmetic of vitality (human life energy), which consist of two basic components; Vitality is equal to the Energy supplied by food minus the friction, or various types of Obstructions: V = E – O. One can obtain a greater V⇑ = E⇑ – O by increasing ‘E’ or by reducing ‘O’ i.e. V⇑ = E – O⇓.
The system of Ashtanga Kriyas focuses on this second approach to raising vitality. The effects of such approach, if perfected, can produce astounding and extraordinary results. On one hand one should strive to improve nutritional quality while at the same time try to remove various obstructions characterizing our modern diet (processed food, over-eating, not properly combined foods, lack of biologically active water, and lack of sufficient mastication). Ashtanga Kriyas is an advanced system of complete purification not only of the physical body but also deeply affects all other levels of the human being.
Saturday, 15:15 – 16:30, Main Hall
Resonance – The Unifying factor of Yoga
Advaita Stoian, Copenhagen
When a westerner first approaches the Yoga tradition they discover hundreds of philosophical currents, trends, schools and methods. To a newcomer the myriad of options can seem daunting and the choices overwhelming. What should I practice? Which teachings should I follow? Sometimes the same technique even has different names in different traditions and sometimes the same name is given to different techniques. It can be very confusing for someone new to this vast domain.
However, there is much more than meets the eye and looking below the surface of the entire current of yoga one finds one of the most fascinating universal secrets that unites all these spiritual practices and at the same time defines their very reason for existence. Even though yoga is a domain of human experience that apparently developed subjectively, the results are always the same, irrespective to all the differences that can arise through subjectivity. What is the common denominator? What is the synchronizing factor that makes all these various methods always point to the same unique reality despite their apparent differences?
This synchronizing factor lies in the vibratory nature of the universe that was acknowledged by the ancient yogic sages thousands of years ago, and which modern science recognizes today. Vibration is the secret unifying factor in all spiritual yoga disciplines and the principle of resonance the key to unlock the unitary understanding of Yoga in its entirety. Deepening the knowledge about resonance allows us to strip away all the cultural appropriations from this precious world heritage which is Yoga and to give it back its original universality.
Saturday, 16:45 – 17:15, Main Hall
Sounds, Partials and sympathetic vibrations. An approach to the principle of hidden resonance through music and physics
Jorge Alves, Porto
Resonance is a phenomenon which describes how a vibrating system can induce the same vibration at the same natural frequency in another system. This phenomenon is easily both visible and audible in musical instruments. For example, a string can vibrate without being touched, because the same note is played on another instrument. In music, this is called sympathetic vibration. Things become more interesting when we understand that the untouched string can also vibrate when different notes are played on other instruments. This happens because each sound has an infinite number of waves that vibrate with their fundamental: this is called a harmonic series. Here, the untouched string vibrates sympathetically not only with the same frequency of its fundamental, but also with all the other notes in its spectrum.
It is not a coincidence that several instruments are called d´amore: Viola d’amore, Violin d’amore, Celo d’amore. They all have strings that are not touched – they are tuned only to sympathetically vibrate with the sounds of the playable strings that are produced by the player. Pythagoras discovered that a single string vibrates in many different parts. Using the proportion of the second and third partials, he built a scale of seven notes. At that time, all music and harmony were based on natural proportions. The development of the tonal system gave rise to the equal temperament, which answered the desire to solve the problems of transposition and the tuning of keyboard instruments, but it completely disregards natural harmonic proportions.
This work intends to approach the phenomenon of resonance, and to explain how our current system of music is based on compromise. The solution is pure intonation or just intonation, which can again bring true consonance. Consonance means having sounds that share waves. The more in-phase-vibration (namely existent common vibration frequencies) two entities share, the stronger their state of consonance becomes. When waves are in phase, they amplify each other, and this is the physical explanation of the power of unity.
Saturday, 17:30 – 18:00, Main Hall
Symmetry and asymmetry in yoga practice
Monica Dascalu, Prof., Bucharest
This presentation addresses the role of symmetry in the realization of deep inner harmony and balance, from the practical perspective of hatha yoga, whose name express the goal of harmonization of ha and tha, masculine and feminine, energies. Yoga as a journey towards balance implies an aspiration towards symmetry, as for the equal development of both types of energies, both types of features etc. Symmetry is perceived as a mark of beauty, harmony and balance. In the human body, the ideal of classic beauty implies (lateral) symmetry.
However, the external, structural symmetry hides the organic and physiologic asymmetry of the body (think at the heart, the liver etc.), the subtle energetic asymmetry (ha-tha, commonly referred with their Taoist denomination as yin and yang) and also a functional asymmetry. Because of these normal and healthy hidden asymmetries, the ideal of the perfect, total physical symmetry should be wisely pondered as an aesthetic criterion. The iconic image of Shiva Ardha Narishwara, which is among other spiritual symbols, an expression of the polarity in the human being, is fascinatingly beautiful, in spite of its complete asymmetry. All yoga postures reveal how healthy and balanced the yogi is.
Because of our activities and habits, there are significant differences in flexibility and strength of different joints and muscles. Very few beginners are able to realize all symmetric asanas being indeed symmetric (and relaxed). Even fewer realize the polar poses in a similar manner on both sides. Usually, one will notice that one execution may be easier or better than its opposite. From my personal experience in yoga practice and yoga teaching, I can say that not all the people feel their bodies and are able to adopt a symmetrical yoga pose, even if their body does not have striking asymmetries. Severe asymmetries in yoga practice will enhance existing problems and energetic dysfunctionality, especially in long duration execution of advanced yoga poses like sarvangasana or shirshasana. The aim of the talk is to present very simple and efficient modalities to reestablish symmetry or correctly integrate a certain needed asymmetry in both beginning and advanced stages of yoga practice.
Saturday, 18:15 – 19:00, Main Hall
Emotional resonance – the principle uniting psychology and spirituality
Taija Stoat, PsM, Helsinki
Considering the most recent scientific findings on the effects of spiritual practice, the strongest effects are found in the improved quality of practitioners’ emotionality and in their relationships with others. The psychological theories however, often fail to explain how these effects are attained through spiritual practice. Recent studies in psychology, neuropsychology and spiritual science are presented to introduce the concept of emotional resonance, which the presenter pinpoints to be one key element in psychological and spiritual transformation. Emotional resonance contributes in setting aside one’s subjectivity and tunes us to the realm of true objectivity, whether that means what is universally the same in us all as human behavior or the sameness in spiritual means.
Saturday, 09:15 – 10:00, Studio
Neuroscience of Meditation
Cristian Barboni, MD, Bitterfeld
Despite a laudable attempt to ascertain neural markers of meditation practice and a suggested importance in informing us about the neural bases of consciousness (Braboszcz et al., 2010), a number of issues and shortcomings remain in this area of research. This may be due to a variety of reasons, ranging from simply omissions, to a lack of suitable resources to address these issues, or relative unfamiliarity with the concept of meditation as discussed in the traditional texts. A wide variety of techniques termed as “meditation” and a lack of agreement on how to best design meditation studies reflect an inadequate understanding of the ontological bases of meditation.
In this context, Rao (2011) has argued that part of the problem is that meditation research is being carried out with little or no understanding of the theoretical and cultural nuances of meditation. This material aims to bring to notice the often ignored but important aspect of definition in the existing literature on neuroscience and meditation practice. It is critical not to generalize regarding the definition, neural correlates and effects of “meditation.” This is a call for an increased emphasis to carefully distinguish between the different techniques and phenomenologically defined features of each procedure being studied..
Saturday, 10:15 – 11:00, Studio
Epiphanies, kundalini risings and divine messengers versus psychosis
Magdalena Hau, MD, London
When it comes to medicine, there is no area that is as elusive, mysterious and controversial as psychiatry. In the daily clinic, psychiatrists encounter confusing, bizarre and often inexplicable phenomena that are described by patients. Our Western medicine often simply accepts these phenomena as psychosis. But do we really know the nature of these strange experiences in all cases? Is it acceptable to assume at any time that phenomena of hallucinations, religious delusions, and conversations with beings from other worlds are just a sign of insanity or just a chemical imbalance in the brain? How can we distinguish between a valid spiritual experience and a psychotic phenomenon?
“The difference between a person in a psychosis and a person with a mystical experience is that the mystic can swim in the ocean while the human drowns in the psychosis,” says Williges Jäger, and Kurt Gemsemer says, “It means that the person who can hold the mystical experience, is very able to endure the ego dissolution in psychosis, or he should connect with a group that can temporarily emigrate the transpersonal consciousness.” The lecture deals with the crucial factors of spiritual experiences as opposed to clinical psychoses as well as important influences for stabilization and resilience.
Saturday, 11:15 – 12:00, Studio
Natural remedies in the treatment and prevention of mild to moderate depression
Arnaldo Yoav Kaminer, MD, Malmö
Depression is a very common mental health condition and the leading cause of disability worldwide in adults under the age of 45. As such depression became a major contributor to the overall global burden of disease. Most individuals with major depressive disorder report only a 50% decrease in symptoms with the use of the standard western medicine treatments for depression. There are numerous treatments at hand, including talking therapies and antidepressant medications, but their downside is that they don’t work for everyone.
There are several natural ways from yoga and Ayurveda to treat mild and moderate depression, most of these solutions can be combined with anti-depressive medicine: lifestyle changes (especially sleep hygiene), psychotherapy, meditation (and particularly mindfulness with the ability to focus on the here and now), various forms of yoga practice (both used for reducing or releasing stress and especially the use of breathing techniques which target the autonomous nervous system), increased vitamin intake (B12, folic acid or fatty acids) and phytotherapy. In this presentation, Kaminer will present key features of depression, together with potential ways of treating and preventing mild to moderate depression by using natural remedies.
Saturday, 12:15 – 13:00, Studio
A millenia-long science on its encounter with modern science: Content and design of clinical Yoga-studies with focus on gastritis
Ivo Strasser, MD, Erlangen
Gastritis is a common disease among pediatric and adult patients. Together with infection caused by helicobacter pylori, psychic stress is a widespread cause of gastritis. The standard treatment consists of proton- pump- inhibitors in the acute phase, followed by healthy modifications of lifestyle and alimentation in the long run.
To date there does not exist any clinical trial about treatment of gastritis with yoga. First randomized-controlled trials about yoga-therapy on functional diseases evidence certain successes, e.g. with children and irritable- bowel- syndrome. Yet, the modern scientific approach on yoga-therapy is in its infancy and needs considerable development in quality and quantity. The main subject of this presentation will be the description of a randomized-controlled study about the effects of specifically tailored yoga-practice on stress-induced gastritis. It underlines certain key-elements for a good clinical research on Yoga.
Saturday, 14:30 – 15:00, Studio
Unspecific Back Pain – Solutions found in Yoga Therapy and Modern Fascia Research
Chloe Hünefeld and Kai F. Hodeck, PhD, Berlin
In yoga and yoga therapy the necessity for the different tissues of the body to communicate with each other has long been acknowledged. Recent studies on the connective tissues of the human body confirm this knowledge from several perspectives. It is suspected that rigidity as well as lack of proper tonus can lead to limited communication – or “resonant flow” – building the ground for a number of common illnesses, like for example unspecific back pain. A combination of unfavorable habits concerning life style, posture, attitude, as well as malnutrition promotes the formation of blockages, physiological imbalance and stress.
Through the new insights of medicine considering fascia not a mere wrapping for muscles and organs, but by itself an organ of communication and perception, we start to understand one of the key factors why yoga practice and yoga therapy can serve as a treatment.
From this perspective we introduce here, targeted training and “tuning” of fascia through yoga can cause a change of fascia structure parallel to effective pain elimination. We show that it is critical to this process that practice is guided (consequently) by awareness and conscious perception.
In this talk we will elaborate this approach and discuss consequences that arise from it regarding the practice of yoga teachers as well as therapists in view of best effects.
The presentation will be supplemented with a few instructive demonstrations of fascia manipulation (specifically) suited to the practice of yoga and yoga therapy.
Saturday, 15:15 – 15:45, Studio
Self, Resonance and Epistemology in Anthropology
Rune Steenberg Reyhé, PhD, Berlin/Copenhagen
Depth of understanding, closeness to the object of study and management of complexity are the main strengths of anthropological research, which in the same time has often been criticized for its lack of accountability, representatively and repeatability. Often enough anthropological researchers produce answers they couldn’t imagine the questions for, when they set out on their research journey and many have uncovered ways of viewing and experiencing the world we did not think possible. But they could never be repeated by another researcher entering the same location with the same set of theories.
Data analysis and results of anthropological research are tied closely to the person of the researcher – this is both strength and weakness of the discipline and defines it throughout its history. What is seen depends to a high degree on the eyes looking, in a very personal sense. This epistemological truism has been formulated in many different ways and in the 1920s and again in the 1980s the researcher and his personality became central foci in the theory debates. Due to the immense complexity the researcher is faced with, anthropology seems to be the one discipline that gives the person of the individual researcher most influence in deciding which parts to focus on and develop.
To a degree, the researcher reflects parts of himself in the material, just as the context reflects itself in him. Out of the resonances of the researcher and research context analysis and results crystallize. In this talk, I use the yogic concept of resonance as an analytical category to approach this epistemological dilemma – strength and weakness – of anthropological fieldwork. I reflect on different phases of the discipline’s history, current trends and on my own fieldwork experiences to discuss the dialectic relation between who we are, what happens around us and which parts of reality we experience.
Saturday, 16:00 – 16:45, Studio
Meditation, Resonance and the Brain: The Neuroscience of Meditation
Emil Noll, MA, Copenhagen
The last 10-15 years has seen a lot of research into the neurological effects of meditation. Seen from a psychological and neurological point of view meditation is highly interesting because consciousness, the brain and meditation are very closely related. And meditation seems to be a particular effective way to study consciousness, both from a spiritual and psychological perspective as well as from a neurological perspective.
This lecture aims towards giving an overview of the research on meditation and its effects upon the brain through the process of resonance. It will explore how meditation can change the brain and its structures including the neurological networks and areas in the brain associated with mind wandering, rumination and self-referential thoughts. The lecture will also offer the presenters model of the mind and consciousness based upon the present psychological research and the ancient spiritual systems and their understanding of consciousness.
Saturday, 17:00 – 17:30, Studio
The psychology of forgiveness – how to integrate the power of forgiveness in self-therapy and in yoga practice
Aniella Iulia Zawalsky, Cluj-Napoca
Forgiveness allows us to move on. Everyone has something that they can be forgiven for and that they must forgive. Forgiveness allows us to leave what is in the past in the past and focus on our present and future. When people reported higher levels of forgiveness, they also tended to report better health habits and decreased depression, anxiety and anger levels (Seybold et al., 2001; Gordon et al., 2009).
Physiologically higher reported levels of forgiveness were associated with lower white blood cell count and hematocrit levels.Together, these results highlight the importance of forgiveness – not for the other person, but for us.
Saturday, 17:45 – 18:15, Studio
A Life in Harmony – The Yoga of Ethics
Maria Porsfelt, BA, London
How may we live an authentic life responsibly and without fear that is also in harmony with our surroundings? Both western moral philosophy and the millenary tradition of yoga offer answers to this question that are in many ways surprisingly similar. This lecture will take a look at the common grounds and how morality now as much as ever is a practice that should be embraced as the basis for a good life. Common for both above mentioned disciplines is the idea that our actions shape our lives and what is in it. To the modern practitioner it might come as a surprise to learn that yoga deals with morality as it is nowadays often considered a practice that lets everyone live as they please.
However, traditional yoga seeks to overcome the ingrained obsession with the ego self, in the first instance by the connection to others through virtue and the insight that all beings are fundamentally connected. Being only aware of ourselves, our desires and our immediate reality can make us forget about the consequences of our actions and therefore act based on selfishness and fear. But consciously paying attention to ourselves and our actions in our immediate reality can also help us become aware of the fact that we are a part of a much bigger whole and our unique place in it.
Ethics is the foundation of yoga. Ethics is the gateway to God-realisation. Swami Sivananda
“Only morality in our actions can give beauty and dignity to life.” Einstein
“Each type of activity produces the corresponding sort of person”
― Aristotle, The Nicomachean Ethics
Saturday, 18:25 – 19:00, Studio
Body, breath and consciousness – the yogic tools of evolution
Dr. Orsolya Gantner, Budapest
Although our first breath marks our entrance into this life when we are born and our last breath is the sign of our departure from it, when we die, we know very little of how we are breathing, of the importance of healthy breathing and the connection of breathing and longevity. The lecture addresses the subject of healthy breathing and will summarize the results of various scientific experiments proving the effectiveness of breathing techniques and pranayama on many aspects of our being and of our life. The results of modern researchers will be presented in a contrasting juxtaposition to the millenary tradition of pranayama and its main assistance on the human path of evolution.
Sunday, 10:00 – 11:30, Studio 1
Workshop “Pancha Kosha-s in the daily sadhana”, practical aspects from the lecture “Pancha Kosha, the five bodies, in the light of science”
Maria Blandine Wegener, BA, Chiang Mai
The ancient system of pancha kosha offers a clear and detailed description of the distinct levels of the being. This map of the physical and subtle human anatomy guides the practitioner to better understand the processes of resonance in his or her life, body, heart and mind. In this workshop we want to experience together resonances on the five distinct levels of the being and exploring basic methods to control and direct vibrations to our advantage in life and practice.
For this we will apply both interactive exercises to bring awareness to each of the koshas, then applying this awareness to hatha yoga to give an idea how you can use any type of yoga to awaken the distinct levels of your being even entering beneficial altered states of consciousness.
Signup here
Sunday, 11:45 – 13:15, Studio 1
Workshop “Symmetry and asymmetry in the yoga classroom”, practical aspects from the lecture “Symmetry and asymmetry in yoga practice”
Monica Dascalu, Prof., Bucharest
This workshop addresses the role of symmetry in the realization of deep inner harmony and balance, from the practical perspective of hatha yoga. Yoga as a journey towards balance implies an aspiration towards symmetry, balance of polarities, as for the equal development of both types of energies, both types of features etc. However, asymmetry is a reality of the human body and of the subtle bodies, and every human being is unique in shape and expression. As yogis and also as yoga teachers, we should be able to deal with asymmetry and guide our students in order to correct the asymmetries that have to be corrected and compensate them without affecting other parts of our bodies. The workshop includes the analysis of different yoga techniques from this perspective and will offer several strategies to address this topic in the yoga practice and teaching.
Signup here
Sunday, 13:30 – 15:00, Studio 1
Workshop “Pancha Kosha-s in the daily sadhana”, practical aspects from the lecture “Pancha Kosha, the five bodies, in the light of science”
Maria Blandine Wegener, BA, Chiang Mai
The ancient system of pancha kosha offers a clear and detailed description of the distinct levels of the being. This map of the physical and subtle human anatomy guides the practitioner to better understand the processes of resonance in his or her life, body, heart and mind. In this workshop we want to experience together resonances on the five distinct levels of the being and exploring basic methods to control and direct vibrations to our advantage in life and practice.
For this we will apply both interactive exercises to bring awareness to each of the koshas, then applying this awareness to hatha yoga to give an idea how you can use any type of yoga to awaken the distinct levels of your being even entering beneficial altered states of consciousness.
Signup here
Sunday, 10:00 – 11:30, Studio 2
Workshop “The importance of awareness in Hatha Yoga”, practical aspects from the lecture “Unspecific Back Pain – Solutions found in Yoga Therapy and Modern Fascia Research”
Nour Portale, Berlin
The practice of asana-s (body postures) is a very well-known part of the ancient yoga tradition. Along time it has become more and more popular here in the West, and accordingly taken as part of the wellness system, of the health recovering system and lately of the systems built to increase performance on both physical (for example in the professional sports area) and mental levels (for increasing learning and memory abilities).
Yet, the question whether the full range of benefits of such an apparent simple form of practice has been discovered is a legitimate one. In this workshop we propose an approach based on a very special function of human consciousness: awareness. Very direct modalities to integrate awareness in Hatha Yoga together with simple postures meant to make such a process easily applicable will be presented and practically performed.
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Sunday, 11:45 – 12:25 / 12:35 – 13:15, Studio 2
Workshop “Increasing our awareness and presence in daily life and yoga sadhana through mindfulness”, practical aspects from the lecture “Meditation, Resonance and the Brain: The Neuroscience of Meditation”
Emil Noll, MA, Copenhagen
Mindfulness plays an important role in Buddhism and in the Yoga tradition. Today mindfulness has been popularized by Jon Kabat-Zinn, who describes mindfulness as a simple but yet powerful route for getting ourselves back into touch with our own wisdom and vitality. It is an effective way to become more aware.
The present moment is a key element in mindfulness, because the mind is always trying to escape the present by projecting itself into the past or future. Mindfulness is a state of mind, a state of consciousness, pure consciousness and awareness. It is an innate human capacity to deliberately pay full attention to where we are, to the present moment and to our actual experiences.
This workshop will explore some of the key elements in mindfulness and introduce several techniques, which can be applied in the yoga class and in our daily life.
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Sunday, 13:30 – 15:00, Studio 2
Workshop “The importance of awareness in Hatha Yoga”, practical aspects from the lecture “Unspecific Back Pain – Solutions found in Yoga Therapy and Modern Fascia Research”
Maria Porsfelt, BA, London
The practice of asana-s (body postures) is a very well-known part of the ancient yoga tradition. Along time it has become more and more popular here in the West, and accordingly taken as part of the wellness system, of the health recovering system and lately of the systems built to increase performance on both physical (for example in the professional sports area) and mental levels (for increasing learning and memory abilities).
Yet, the question whether the full range of benefits of such an apparent simple form of practice has been discovered is a legitimate one. In this workshop we propose an approach based on a very special function of human consciousness: awareness. Very direct modalities to integrate awareness in Hatha Yoga together with simple postures meant to make such a process easily applicable will be presented and practically performed.
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